Juz 4

Begins at Surah 3: Ali 'Imran, Ayah 93

Click a verse to open it, or Compare to see both side by side.

2:197 ↔ 3:97 Compare

Al-Baqarah · Ali 'Imran

Both close their Hajj-obligation passages with the identical phrase 'wa Allahu ghaniyyun 'an al-'alamin' (Allah is self-sufficient from the worlds) — 2:197 in the context of the Hajj months, 3:97 after 'wa lillahi 'ala al-nas hijj al-bayt'.
2:242 ↔ 3:103 Compare

Al-Baqarah · Ali 'Imran

Both use 'kadhalika yubayyinu Allahu lakum ayatihi' but 2:242 ends with 'ta'qilun' (reason) and 3:103 ends with 'tahtadun' (be guided).
3:10 ↔ 3:116 Compare

Ali 'Imran · Ali 'Imran

Near-identical opening within the same surah: 'indeed those who disbelieve -- their wealth and children will never avail them against Allah'; 3:10 ends 'fuel of the Fire,' 3:116 ends 'companions of the Fire, abiding therein eternally.'
3:103 ↔ 5:89 Compare

Ali 'Imran · Al-Ma'idah

Both use 'kadhalika yubayyinu Allahu lakum ayatihi' but 3:103 ends with 'tahtadun' (be guided) and 5:89 ends with 'tashkurun' (be grateful).
3:126 ↔ 8:10 Compare

Ali 'Imran · Al-Anfal

Both reassure believers that victory comes only from Allah and end with 'azizun hakim' but differ in the pronoun and the structure of the preceding clause.
3:164 ↔ 62:2 Compare

Ali 'Imran · Al-Jumu'ah

Both describe the Prophet's mission with the same four verbs: reciting verses, purifying souls, and teaching the Book and wisdom; 3:164 frames it as a favor upon the believers, 62:2 frames it as a sending among the unlettered (al-ummiyyin).
3:191 ↔ 3:192 Compare

Ali 'Imran · Ali 'Imran

Consecutive Rabbana duas closing Ali Imran — 3:191 ends with 'fa qina 'adhab al-nar' and 3:192 ends with 'wa ma lil-zalimin min ansar' — short back-to-back supplications whose endings are a common memorization confusion.
4:13 ↔ 4:14 Compare

An-Nisa · An-Nisa

Consecutive antithetical verses — 4:13 ends with 'wa dhalika al-fawz al-'azim' (the great attainment) for those who obey Allah and 4:14 ends with 'wa lahu 'adhabun muhin' (a humiliating punishment) for those who disobey — parallel structure with opposite outcomes.
4:13 ↔ 48:17 Compare

An-Nisa · Al-Fath

Both contain 'whoever obeys Allah and His Messenger, He will admit him to gardens beneath which rivers flow'; 4:13 follows the limits of inheritance, 48:17 follows the exemption of the disabled from military duty.