Click a verse to open it, or Compare to see both side by side.
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Al-Baqarah · Al-Baqarah
The qibla command repeated twice within Al-Baqarah: 'turn your face toward Masjid al-Haram, and wherever you are turn your faces toward it'; 2:144 addresses the Prophet directly, 2:150 restates it as a universal rule.
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Al-Baqarah · Al-An'am
Both contain the identical phrase 'ya'rifunahu kama ya'rifuna abna'ahum' (they recognize him as they recognize their own sons) — in 2:146 about recognizing the qiblah, in 6:20 about recognizing the Prophet.
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Al-Baqarah · Luqman
Verbatim: 'when it is said to them, follow what Allah has revealed, they say: rather we will follow what we found our fathers doing'; 2:170 addresses the Meccan disbelievers, 31:21 occurs in the Luqman wisdom context with identical wording.
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Al-Baqarah · An-Nahl
Both enumerate the same four prohibitions (dead animals, blood, swine flesh, what is dedicated to other than Allah) plus the same duress exception; the only difference is word order: 2:173 says 'ma uhilla bihi li-ghayri Allah,' 16:115 says 'ma uhilla li-ghayri Allah bihi.'
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Al-Baqarah · Ali 'Imran
Both close their Hajj-obligation passages with the identical phrase 'wa Allahu ghaniyyun 'an al-'alamin' (Allah is self-sufficient from the worlds) — 2:197 in the context of the Hajj months, 3:97 after 'wa lillahi 'ala al-nas hijj al-bayt'.
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Al-Baqarah · At-Talaq
2:233 and 65:6 both address nursing, child custody, and parental rights after separation using similar legal language — the primary Baqarah passage and the At-Talaq parallel share much of the same vocabulary.
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Al-Baqarah · Ali 'Imran
Both use 'kadhalika yubayyinu Allahu lakum ayatihi' but 2:242 ends with 'ta'qilun' (reason) and 3:103 ends with 'tahtadun' (be guided).
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Al-Baqarah · Ghafir
Verbatim: 'indeed Allah is full of bounty to the people but most people do not give thanks'; 2:243 follows the story of those who fled their homes fearing death, 40:61 follows a list of Allah's cosmic favors.