Click a verse to open it, or Compare to see both side by side.
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An-Nisa · Al-Fath
Both contain 'whoever obeys Allah and His Messenger, He will admit him to gardens beneath which rivers flow'; 4:13 follows the limits of inheritance, 48:17 follows the exemption of the disabled from military duty.
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Al-An'am · Al-Ahqaf
Both quote a courtroom-like scene: 'is this not the truth? They say: yes, by our Lord. He says: then taste the punishment for what you used to deny'; 6:30 is at resurrection, 46:34 is directed at those who rejected the Quran.
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At-Tawbah · Al-Fath
Both open with the Prophet's mission to make truth prevail over all religion; 9:33 (also 61:9) ends 'even if the polytheists dislike it,' while 48:28 ends 'and sufficient is Allah as witness' -- same mission, different closing.
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Yusuf · Muhammad
Both contain 'have they not traveled the earth and observed how was the end of those before them?'; see also 12:109/40:82 (this batch) for the wider cluster.
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Ta-Ha · Qaf
50:39 'fa isbir 'ala ma yaquluna wa sabbih bi hamdi rabbika qabla tuluu' al-shams wa qabla al-ghurub' and 20:130 are nearly identical but 20:130 adds 'qabla ghurubaha' with the feminine pronoun — a single-letter difference that recitors frequently miss.
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Al-Hajj · Muhammad
Part of a three-way repeat (see 22:14/22:23 and 22:23/47:12): 'Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow'; 47:12 contrasts this with the cattle-like eating of disbelievers.
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Al-Hajj · Muhammad
Third pair in the three-way repeat (see 22:14/22:23 and 22:14/47:12): 'Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow'; 22:23 adds golden bracelets and silk, 47:12 contrasts with cattle-like disbelievers.
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An-Nur · Al-Fath
Verbatim shared clause: 'there is no blame on the blind, no blame on the lame, no blame on the ill'; 24:61 grants them exception from eating etiquette rules, 48:17 excuses them from the obligation of military expedition.
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An-Naml · Al-Ahqaf
Both contain the supplication: 'Lord, inspire me to thank Your favor upon me and my parents and to do righteous deeds.' 27:19 (Sulayman) ends asking to be admitted among the righteous; 46:15 (a believer at 40) adds asking for righteous offspring.
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Ar-Rum · Muhammad
Part of the travel-and-observe formula cluster (12:109, 30:9, 35:44, 40:82, 47:10 all share this phrase); this pair is 30:9 and 47:10.
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Luqman · Al-Ahqaf
31:14 'wa wasayna al-insana bi walidayhi' and 46:15 'wa wasayna al-insan bi walidayhi ihsana' both open with the same wasiyyah formula about parents — 46:15 adds 'ihsana' which 31:14 does not carry at that point.
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Fatir · Al-Ahqaf
Both challenge polytheists: show what their deities created on earth or their share in the heavens. 35:40 names their 'partners' explicitly; 46:4 ends with a demand for a prior scripture or trace of knowledge.
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Fatir · Muhammad
Part of the travel-and-observe formula cluster (12:109, 30:9, 35:44, 40:82, 47:10 all share this phrase); this pair is 35:44 and 47:10.
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Ghafir · Muhammad
Both contain 'have they not traveled the earth and observed how was the end of those before them?'; completes the cluster with 12:109/40:82, 12:109/47:10, 30:9/40:82, and 30:9/35:44.
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Fussilat · Al-Ahqaf
Both affirm the divine word fell upon certain people as it did on earlier nations of jinn and humans, and that they are the losers. 41:25 adds context about companions who beautified their deeds.
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Al-Fath · As-Saff
Third pair in the three-way set (see 9:33/48:28 and 9:33/61:9): all three share the opening about the Prophet sent with guidance to prevail over all religion; 9:33 and 61:9 are verbatim identical, while 48:28 ends 'sufficient is Allah as witness' instead of 'even if the polytheists dislike it.'