Juz 22

Click a verse to open it, or Compare to see both side by side.

• 10:61 ↔ 34:3 Compare

  Yunus · Saba

  Both contain 'not the weight of a speck escapes your Lord in the earth or in the sky, nor anything smaller or larger, except that it is in a clear register'; 10:61 is addressed to the Prophet, 34:3 refutes the disbelievers' denial of the Hour.

• 12:109 ↔ 35:44 Compare

  Yusuf · Fatir

  Part of the travel-and-observe formula cluster (12:109, 30:9, 35:44, 40:82, 47:10 all share this phrase); this pair is 12:109 and 35:44.

• 16:61 ↔ 35:45 Compare

  An-Nahl · Fatir

  Verbatim: 'if Allah were to punish people for what they have earned He would not leave upon the earth any creature, but He defers them to an appointed term'; 16:61 is among Allah's attributes of forbearance, 35:45 makes the same point closing Fatir.

• 22:23 ↔ 35:33 Compare

  Al-Hajj · Fatir

  Verbatim paradise adornment: 'they will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk'; 22:23 is part of the reward for believers in Al-Hajj (see also 22:14/22:23), 35:33 is in the inheritance of paradise passage in Fatir.

• 23:51 ↔ 34:11 Compare

  Al-Mu'minun · Saba

  Both contain the command 'wa'malu salihan' (do righteous deeds) followed by a divine attribute but 23:51 ends with ''alim' (All-Knowing) while 34:11 ends with 'basir' (All-Seeing).

• 28:20 ↔ 36:20 Compare

  Al-Qasas · Ya-Sin

  Both say 'ja'a rajulun min aqsa al-madinah' but 28:20 places 'rajulun' before the location phrase while 36:20 places it after — 'min aqsa al-madinah rajulun'.

• 29:62 ↔ 34:36 Compare

  Al-'Ankabut · Saba

  Both state that Allah expands and restricts provision for whom He wills but 29:62 ends with 'bi kulli shay'in 'alim' while 34:36 ends with 'akthara al-nas la ya'lamun'.

• 30:9 ↔ 35:44 Compare

  Ar-Rum · Fatir

  Both contain 'have they not traveled the earth and observed how was the end of those before them?'; see also 30:9/40:82 (batch 5) and 12:109/40:82 for the wider cluster.

• 31:29 ↔ 35:13 Compare

  Luqman · Fatir

  Both describe the merging of night and day and the subjugation of the sun and moon running to an appointed term; 31:29 closes 'Allah is aware of what you do,' 35:13 closes 'Allah is the Free of need, the Praiseworthy.'

• 31:33 ↔ 35:5 Compare

  Luqman · Fatir

  Verbatim: 'the promise of Allah is truth, so let not the worldly life delude you and let not the Deceiver deceive you about Allah'; 31:33 and 35:5 are addressed identically to mankind with no variation in the shared text.

• 34:2 ↔ 57:4 Compare

  Saba · Al-Hadid

  Both describe Allah's knowledge of what enters and exits the earth and heavens. 34:2 closes with 'the Merciful, the Forgiving'; 57:4 closes with 'He is with you wherever you are.'

• 35:40 ↔ 46:4 Compare

  Fatir · Al-Ahqaf

  Both challenge polytheists: show what their deities created on earth or their share in the heavens. 35:40 names their 'partners' explicitly; 46:4 ends with a demand for a prior scripture or trace of knowledge.

• 35:44 ↔ 40:82 Compare

  Fatir · Ghafir

  Part of the travel-and-observe formula cluster (12:109, 30:9, 35:44, 40:82, 47:10 all share this phrase); this pair is 35:44 and 40:82.

• 35:44 ↔ 47:10 Compare

  Fatir · Muhammad

  Part of the travel-and-observe formula cluster (12:109, 30:9, 35:44, 40:82, 47:10 all share this phrase); this pair is 35:44 and 47:10.