Click a verse to open it, or Compare to see both side by side.
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Al-Baqarah · Ta-Ha
Both relate the command to the angels to prostrate to Adam and Iblees's refusal with identical wording up to 'aba'; 2:34 adds 'he was arrogant and became of the disbelievers,' 20:116 adds 'he disobeyed the command of his Lord.'
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Al-Baqarah · Ta-Ha
Both describe Allah accepting Adam's repentance — 2:37 says 'fa taba 'alayhi innahu huwa al-tawwab al-rahim' while 20:122 says 'fa taba 'alayhi wa hada,' both share 'taba 'alayhi' but end differently: forgiveness and mercy in 2:37, guidance in 20:122.
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Al-Baqarah · Ta-Ha
الْحَيُّ الْقَيُّومُ — same divine attribute, different context
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Ali 'Imran · Ta-Ha
Both contain 'al-Hayy al-Qayyum' — the third occurrence of this divine attribute pairing in the Quran.
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Ali 'Imran · Maryam
Both record Zakariyya's request for a sign and the identical divine response: 'your sign is that you shall not speak to the people for three days'; 3:41 adds 'except by gesture,' 19:10 specifies 'three nights while sound.'
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Ali 'Imran · Maryam
Both contain the divine command 'kun fayakun' in the context of miraculous creation but differ in the connecting particles and surrounding phrase structure.
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Al-Kahf · Al-Kahf
Khidr's repeated reproach to Musa — 18:72 says 'alam aqul innaka lan tastati'a' while 18:75 adds 'laka' after 'aqul', a single word difference tested in tajwid revision.
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Al-Kahf · Fussilat
Verbatim opening: 'say: I am only a man like you, to whom it has been revealed that your God is one God'; 18:110 closes Al-Kahf, 41:6 opens a passage in Fussilat -- both assert the Prophet's humanity alongside strict monotheism.
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Maryam · Maryam
Both pronounce peace on the day of birth, death, and resurrection — 19:15 is Allah's third-person declaration about Yahya ('alayhi) while 19:33 is Isa speaking in first person ('alayya).
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Ta-Ha · Ash-Shu'ara
Both quote Pharaoh's response to the believing magicians: 'did you believe him before I gave you permission? Indeed he is your leader who taught you magic'; both follow with the threat of crucifixion on palm trunks.
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Ta-Ha · As-Sajdah
Both ask 'does it not guide them how many We destroyed before them of nations whose dwellings they walk through?'; 20:128 opens with 'a-fa-lam' and 32:26 with 'a-wa-lam' -- the single letter change is the key difference.
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Ta-Ha · Qaf
50:39 'fa isbir 'ala ma yaquluna wa sabbih bi hamdi rabbika qabla tuluu' al-shams wa qabla al-ghurub' and 20:130 are nearly identical but 20:130 adds 'qabla ghurubaha' with the feminine pronoun — a single-letter difference that recitors frequently miss.