Click a verse to open it, or Compare to see both side by side.
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Al-Baqarah · At-Talaq
2:233 and 65:6 both address nursing, child custody, and parental rights after separation using similar legal language — the primary Baqarah passage and the At-Talaq parallel share much of the same vocabulary.
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Ali 'Imran · Al-Jumu'ah
Both describe the Prophet's mission with the same four verbs: reciting verses, purifying souls, and teaching the Book and wisdom; 3:164 frames it as a favor upon the believers, 62:2 frames it as a sending among the unlettered (al-ummiyyin).
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At-Tawbah · As-Saff
Verses are almost the same word-for-word — very small differences.
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At-Tawbah · As-Saff
Identical verse about Allah sending His Messenger with guidance and the religion of truth to make it prevail over all religions.
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At-Tawbah · At-Tahrim
Identical command to the Prophet to strive against disbelievers and hypocrites and be stern with them; their abode is Hell.
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At-Tawbah · Al-Jumu'ah
Verbatim: 'then you will be returned to the Knower of the unseen and the seen, and He will inform you of what you used to do'; 9:94 is addressed to the hypocrites who stayed behind from Tabuk, 62:8 responds to those who flee from death.
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At-Tawbah · As-Saff
9:111 'inna Allah ishtara mina al-mu'minin anfusahum wa amwalahum bi anna lahum al-jannah' and 61:10-11 both describe the divine exchange of lives and wealth for Paradise — the same 'anfus + amwal' pair appears in both, but with different wording and context.
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Al-Anbiya · At-Tahrim
Both describe the divine spirit being breathed into Maryam but 21:91 uses 'fiha' (into her, feminine) while 66:12 uses 'fihi' (into it, masculine), referring to different grammatical antecedents.
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Al-Fath · As-Saff
Third pair in the three-way set (see 9:33/48:28 and 9:33/61:9): all three share the opening about the Prophet sent with guidance to prevail over all religion; 9:33 and 61:9 are verbatim identical, while 48:28 ends 'sufficient is Allah as witness' instead of 'even if the polytheists dislike it.'
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Al-Hadid · Al-Hashr
57:1 opens 'sabbaha lillahi ma fi al-samawati wa al-ard' (no second 'ma fi') while 59:1 says 'wa ma fi al-ard' — a single-word insertion that is one of the most tested distinctions among the five Musabbihat surahs.
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Al-Hadid · Al-Jumu'ah
57:1 uses 'sabbaha' (past tense) while 62:1 uses 'yusabbihu' (present tense) — the tense shift across the Musabbihat surahs is a key awareness point for revision.
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Al-Hadid · Al-Jumu'ah
Verbatim closing formula: 'that is the bounty of Allah which He gives to whom He wills; Allah is the possessor of great bounty'; 57:21 closes the call to race toward Allah's forgiveness, 62:4 follows the description of the Prophet sent among the unlettered.
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Al-Hashr · As-Saff
59:1 (Al-Hashr) and 61:1 (Al-Saff) are verbatim identical in their opening: 'sabbaha lillahi ma fi al-samawati wa ma fi al-ard wa huwa al-'aziz al-hakim'.
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Al-Hashr · Al-Hashr
Consecutive closing verses of Al-Hashr listing clusters of divine names — 59:23 ends with 'subhanallah 'amma yushrikun' while 59:24 ends with 'al-'aziz al-hakim'.
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Al-Mumtahanah · Al-Mumtahanah
60:4 'qad kanat lakum uswatun hasanatun fi Ibrahim' and 60:6 'laqad kana lakum fihim uswatun hasanatun' both invoke Ibrahim as an example in Al-Mumtahanah but differ in the introductory verb and preposition.
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Al-Mumtahanah · Al-Mumtahanah
mutashabihat
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Al-Jumu'ah · At-Taghabun
62:1 (Al-Jumu'ah) and 64:1 (Al-Taghabun) both open with 'yusabbihu lillahi ma fi al-samawati wa ma fi al-ard' using the present-tense form, in contrast to the past-tense 'sabbaha' of the other Musabbihat.