Click a verse to open it, or Compare to see both side by side.
-
Al-A'raf · Al-Hadid
Both open with 'who created the heavens and earth in six days then established Himself above the Throne'; see also 10:3/57:4 and the 25:59/32:4 pair (batch 4) for the wider cluster of this creation formula.
-
Yunus · Al-Hadid
Both open with 'who created the heavens and earth in six days then established Himself above the Throne'; see also 7:54/57:4 (this batch) and 25:59/32:4 (batch 4) for the wider creation-formula cluster.
-
Yusuf · An-Najm
Both dismiss false deities as 'nothing but names you and your forefathers invented; Allah sent down no authority for them'; 12:40 is Yusuf's argument to his fellow prisoners, 53:23 addresses the pagan goddesses al-Lat, al-Uzza, and Manat.
-
An-Nahl · An-Najm
Completes the three-way set (see 16:125/68:7 batch 5 and 53:30/68:7 this batch): 'your Lord knows best who has gone astray from His way and He knows best the rightly guided'; 16:125 is in the call-to-wisdom context, 53:30 closes a description of those who turn away.
-
Saba · Al-Hadid
Both describe Allah's knowledge of what enters and exits the earth and heavens. 34:2 closes with 'the Merciful, the Forgiving'; 57:4 closes with 'He is with you wherever you are.'
-
As-Saffat · Al-Waqi'ah
Both describe the wine of Paradise as harmless but 37:47 uses 'la yunzafun' (they will not be drained/intoxicated) while 56:19 uses 'la yunzifun' — a root vowel shift changing the verb pattern.
-
At-Tur · Al-Waqi'ah
Both describe immortal youths serving in Paradise but 52:24 adds the simile 'ka'annahum lu'lu'un maknun' (like preserved pearls) while 56:17 describes them without this simile.
-
An-Najm · Al-Qalam
Part of a three-way set (see 16:125/68:7 batch 5 and 16:125/53:30 this batch): 'your Lord knows best who has gone astray from His way and He knows best the rightly guided'; 53:30 closes a passage on those who avoid major sins, 68:7 follows a command not to obey disbelievers.
-
Al-Qamar · Al-Qamar
The refrain 'wa laqad yassarna al-Qur'ana lil-dhikri fa hal min muddakir' is repeated verbatim four times in Al-Qamar — 54:17 and 54:22 are the first two occurrences.
-
Al-Qamar · Al-Qamar
54:22 and 54:32 are the second and third occurrences of the Al-Qamar refrain — completing the middle pair and sandwiching the stories of 'Ad and Thamud between each repetition.
-
Al-Qamar · Al-Qamar
54:32 and 54:40 are the third and fourth verbatim repetitions of the Al-Qamar refrain — sandwiching the stories of Thamud and Fir'awn.
-
Ar-Rahman · Ar-Rahman
repeated rhetorical verse in Ar-Rahman
-
Ar-Rahman · Ar-Rahman
repeated refrain in Ar-Rahman
-
Ar-Rahman · Ar-Rahman
repeated refrain in Ar-Rahman
-
Ar-Rahman · Ar-Rahman
repeated refrain in Ar-Rahman
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:16 and 55:18 — adjacent pair following the creation of humans and jinn from fire and clay.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:18 and 55:21 — following the description of the two easts and two wests.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:21 and 55:23 — following the description of pearls and coral from the two seas.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:23 and 55:25 — adjacent pair surrounding the description of the ships sailing like mountains.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:25 and 55:28 — following the declaration that all on earth will perish.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:28 and 55:30 — surrounding the verse about everything asking of Allah.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:30 and 55:32 — the refrain pair closest to the center of the surah, following the promise to attend to mankind and jinn.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:32 and 55:34 — following the challenge to pass beyond the regions of the heavens.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:34 and 55:36 — following the flames of fire and smoke sent against jinn and man.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:36 and 55:38 — following the splitting of the sky like red hide on the Day of Judgment.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:38 and 55:40 — following the questioning of man and jinn about their sins on the Day.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:40 and 55:42 — following the description of the criminals known by their marks.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:42 and 55:45 — following the description of Hell with its boiling water.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:45 and 55:47 — the transition into the Jannah sections of the surah.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:47 and 55:49 — within the first description of the two gardens and their spreading branches.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:49 and 55:51 — following the two flowing springs.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:51 and 55:53 — following the description of every kind of fruit in pairs.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:53 and 55:55 — following the description of the believers reclining on carpets.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:55 and 55:57 — following the description of the houris with averted gazes, untouched by man or jinn.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:57 and 55:59 — following the likening of the houris to rubies and coral.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:59 and 55:61 — following the verse stating that no reward for good is anything but good.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:61 and 55:63 — the transition into the second pair of gardens.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:63 and 55:65 — within the description of the two dark-green gardens.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:65 and 55:67 — following the two gushing springs.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:67 and 55:69 — following the fruits, palms, and pomegranates.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:69 and 55:71 — following the description of the good, beautiful companions.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:71 and 55:73 — following the houris secluded in pavilions.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:73 and 55:75 — following the houris untouched by man or jinn before them.
-
Ar-Rahman · Ar-Rahman
Al-Rahman refrain at 55:75 and 55:77 — the final two occurrences, closing the description of the second pair of gardens and the surah itself.
-
Al-Waqi'ah · Al-Waqi'ah
Both use the rhetorical question 'wa ashab al-yamin ma ashab al-yamin' but 56:8 introduces all three groups together while 56:27 begins the dedicated description of the Companions of the Right.
-
Al-Waqi'ah · Al-Waqi'ah
The command 'fa sabbih bismi rabbika al-'azim' closes both the middle and the very end of Al-Waqi'ah in identical wording.
-
Al-Waqi'ah · Al-Haqqah
The same closing command 'fa sabbih bismi rabbika al-'azim' appears identically at the end of Al-Waqi'ah and at the end of Al-Haqqah.
-
Al-Waqi'ah · Al-A'la
87:1 'sabbih isma rabbika al-a'la' and 56:74 'fa sabbih bismi rabbika al-'azim' both command glorifying the Lord's name but differ in the divine attribute: al-a'la (Most High) vs al-'azim (Most Great).
-
Al-Hadid · Al-Hashr
57:1 opens 'sabbaha lillahi ma fi al-samawati wa al-ard' (no second 'ma fi') while 59:1 says 'wa ma fi al-ard' — a single-word insertion that is one of the most tested distinctions among the five Musabbihat surahs.
-
Al-Hadid · Al-Jumu'ah
57:1 uses 'sabbaha' (past tense) while 62:1 uses 'yusabbihu' (present tense) — the tense shift across the Musabbihat surahs is a key awareness point for revision.
-
Al-Hadid · Al-Jumu'ah
Verbatim closing formula: 'that is the bounty of Allah which He gives to whom He wills; Allah is the possessor of great bounty'; 57:21 closes the call to race toward Allah's forgiveness, 62:4 follows the description of the Prophet sent among the unlettered.