إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
Indeed, the virtuous will be in bliss,
highlighted words differ between verses
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
Indeed, the virtuous will be in bliss,
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
Surely the virtuous will be in bliss,
Both state 'inna al-abrar la fi na'im' (the righteous will indeed be in bliss) in identical wording across Al-Infitar and Al-Mutaffifin.
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