خَـٰشِعَةً أَبْصَـٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
with eyes downcast, utterly covered with disgrace. That is the Day they have ˹always˺ been warned of.
highlighted words differ between verses
خَـٰشِعَةً أَبْصَـٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
with eyes downcast, utterly covered with disgrace. That is the Day they have ˹always˺ been warned of.
خَـٰشِعَةً أَبْصَـٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَـٰلِمُونَ
with eyes downcast, totally covered with disgrace. For they were ˹always˺ called to prostrate ˹in the world˺ when they were fully capable ˹but they chose not to˺.
Both describe the disbelievers on the Day of Judgment with 'khashi'atan absaruhum tarhaquhum dhillah' in virtually identical wording across Al-Qalam and Al-Ma'arij.
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