يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Whatever is in the heavens and whatever is on the earth ˹constantly˺ glorifies Allah—the King, the Most Holy, the Almighty, the All-Wise.
highlighted words differ between verses
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Whatever is in the heavens and whatever is on the earth ˹constantly˺ glorifies Allah—the King, the Most Holy, the Almighty, the All-Wise.
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Whatever is in the heavens and the earth glorifies Allah, for He is the Almighty, All-Wise.
57:1 uses 'sabbaha' (past tense) while 62:1 uses 'yusabbihu' (present tense) — the tense shift across the Musabbihat surahs is a key awareness point for revision.
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